Masking Tape Recovered

Bill Bohne’ Masking Tape (Early 1970s, Date Unknown)
Single Channel Video transferred from ¾” UMATIC Tape B/W, Silent, 11:50


Bill Bohne’s video Masking Tape was created in the vein of early conceptual video art, specifically within the mode often described as “performance for camera.” Emerging in the late 1960s alongside the growing accessibility of portable video technologies, this approach was adopted by many artists exploring the possibilities of this experimental medium. These artists used the camera as the primary site of the work itself. Typically employing fixed framing, minimal editing, and durational actions. Such works foreground the body, repetition, and constraint while stripping away narrative and spectacle in favor of conceptual procedure.

Masking Tape adheres closely to these conceptual strategies. The camera remains static, focused on a head-and-shoulders composition as Bohne methodically places disposable dust masks over his face, one after another, throughout the tape. The action is simple, repetitive, and task-based, aligning the work with conceptual art’s emphasis on systems and instructions. At the same time, the accumulating masks gradually become sculpturally absurd and begin to impede the mask’s function, introducing a subtle tension between safety and suffocation.

Originally recorded on 3/4″ U-MATIC tape, the video was rediscovered in a storage area of the Bush Art Center and later transferred to digital format by Archival Works in St. Paul, Minnesota. This material history reinforces the work’s origin in an early moment of video experimentation, when artists worked with emerging, often fragile recording technologies that have since required preservation to prevent deterioration.

Viewed today, Masking Tape accrues new layers of meaning. The act of placing mask upon mask, once read primarily through the lens of conceptual procedure or performance endurance, now inevitably recalls the lived experience of the recent COVID-19 pandemic. What may have originally functioned as an abstract or absurd gesture takes on renewed resonance as an image of protection, anxiety, and the social politics of masking. The work’s repetitive accumulation mirrors the psychological weight of prolonged crisis. In this way, Bohne’s video not only participates in the historical discourse of early video art but also demonstrates how such works can be reactivated by contemporary conditions, generating meanings beyond their original intention and context.


– Brandon Bauer, Associate Professor of Art (2026)

Third Coast Prints: A selection of work from Really Big Prints 2021

Be drawn into the Godschalx Gallery to experience a series of large-scale relief prints from last summer’s Really Big Prints! Organized by Berel Lutsky (UW – Manitowoc), Ben Rinehart (Lawrence University), and Katie Ries (St. Norbert College), this biennial event in Manitowoc, Wisconsin allows printmakers to stretch the limits of printmaking and produce work up to 4 by 6 feet in size. By carving into large panels, made out of birch plywood or medium density fiberboard (MDF), only the uncarved area can be covered with ink. When paper is pressed to this inked surface, the resulting image is known as a relief print. Prints on this scale are too large to be pressed with a traditional printing press, so a City of Manitowoc steamroller steps up to the task.

A steamroller press in action. Underneath the steamroller is board and a thick foam mat, protecting the paper and the carved, inked block from shifting.

Woodblock prints on this intimidating scale can take hundreds of hours to carve and create, months before any steamrollers are involved. On the day of, each artist’s printing process depends on a whole team of “clean hands” and other assistants. After the event, artists wheat-paste one of their prints in an alley in Manitowoc, Wi on Washington Street, across from the courthouse. Though those prints have come down, each artist also contributes a print to the Really Big Prints Archive, to be shared in future exhibitions.

Wheatpasting Really Big Prints in Manitowoc, Wisconsin.

The selection of prints from the 2021 event currently on display include work by a St. Norbert art professor, Katie Ries, as well as illustrator Rebecca Jabs, who exhibited in SNC’s Baer Gallery last year. These immersive paper-and ink worlds can initiate reflections on a sense of self and place, the role of stewardship, and the meaning of the natural world. Take an opportunity to surround yourself with these incredible prints before the exhibit closes on March 31!

The Mystical Arts of Tibet – Mandala Sand Painting

In Tibetan Buddhist practice, a mandala is a sacred cosmogram used as an object of meditation and contemplation. It represents both the enlightened nature of reality and a symbolic map of the path toward wisdom and compassion. The creation of a sand mandala is a ritual practice through which practitioners cultivate mindfulness, concentration, and an awareness of the interconnectedness of all things. By carefully constructing the mandala, practitioners seek to align themselves with these qualities and bring the principles of harmony, balance, and awakened awareness into their lives.

Streamed live on Apr 9, 2018

Streamed live on Apr 10, 2018

Streamed live on Apr 11, 2018

Streamed live on Apr 12, 2018

Streamed live on Apr 13, 2018

Monumental Sculpture Depicts Conversion of Norbert

The “Conversion of St. Norbert,” a sculpture by Colorado-based, internationally-renowned artist Jim Agius depicts the young man Norbert at the most pivotal moment in his life. Agius personally supervised the installation of the new work on campus. The sculpture, which overlooks Reid and Third Streets, was commissioned by Jim and Miriam Mulva.

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